- Software name: appdown
- Software type: Microsoft Framwork
- size: 756MB
When he was finished eating he attempted to slide out of the room, but Pen was on the watch for that.
"Do with her? You kin make her mind. That's your duty. You're the head o' the fambly."
"Humph," mused Shorty, "that's probably for me. I've got the socks, and I'm a soldier. As to whether I'm brave or not's a matter of opinion. Sometimes I think I am; agin, when there's a dozen rebel guns pinted at my head, not 10 feet away, I think I'm not. But we'll play that I'm brave enough to have this intended for me, and I'll open it."
"Shorty," said Si, as he tried to arrange his aching bones to some comfort on the rail, "I got mad at you for cussin' the Wabash this morning. I ain't a fluid talker such as you are, an' I can't find words to say25 what I think. But I jest wisht you would begin right here and cuss everybody from Abe Lincoln down to Corporal Si Klegg, and everything from the Wabash in Injianny down to the Cumberland in Tennessee. I'd like to listen to you."
Constantly the deafening crash came nearer, and crept around farther to the right.3. Once more: the sacrifice involves the free gift of money. Money with most men lies very near the heart. Open the heart, and you open the purse. Let the heart become dull, lifeless, cold, and unfeeling, and the purse soon closes. Thus the sacrifice of Self is almost sure to lead to the offering of money. Cold hearts give little; but when the heart is full the offerings flow freely. The men of Macedonia were poor people, but no sooner had they given their own selves to the Lord than the abundance of their joy, and their deep poverty, abounded unto the riches of their liberality. Now these offerings p. 39are described in the Scriptures as a sacrifice to God. St. Paul alludes to them, in Philip, iv. 18. It is not perfectly clear whether he alludes to a contribution towards his own maintenance, or to the collection in which he took so deep an interest for the poor saints in Jerusalem; but, either way, he describes the offerings as an odour of a sweet smell, a sacrifice acceptable, well pleasing to God. This gives a delightful view of contributions in a right spirit for the service of the Lord. It shows that the free and generous giver thereby offers a sacrifice well pleasing to God. It rebukes at the same time the niggardly and parsimonious spirit, the spirit that gives reluctantly, and complains of many calls. Yet I verily believe that to give freely can scarcely be called a sacrifice, for no money gives so much pleasure as that freely offered to the Lords service; and no people enjoy property so much as they do who are free and open-hearted givers. I have not the slightest hesitation, therefore, in appealing to you for free and generous offerings, for I can say as St. Paul said (Philip, iv. 17), I desire fruit that may abound to your account; and I am thoroughly persuaded, that no person who is induced to give freely will ever repent of p. 40a sacrifice acceptable and well pleasing to God.